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Michael of Ephesus
Michael of Ephesus or Michael Ephesius (; fl. early or mid-12th century AD) wrote important commentaries on Aristotle, including the first full commentary on the ''Sophistical Refutations'', which established the regular study of that text.〔A.C. Lloyd, review of S. Ebbesen, ''Commentators and commentaries on Aristotle's'' Sophistici elenchi (Leiden: Brill, 1981), ''Journal of Hellenic Studies'' 106 (1986), pp. 231-233〕
==Life==
Little is known about Michael's life. He worked in the philosophy college, of the University of Constantinople. Together with Eustratius of Nicaea, he was part of a circle organized by Anna Comnena.〔Richard Sorabji, ("Aristotle Commentators," ) ''Routledge Encyclopedia of Philosophy'', 1998, 2002〕 As Michael suggests at the end of his ''Parva Naturalia'' commentary, his goal was to provide coverage of texts in the Corpus Aristotelicum that had been neglected by earlier commentators;〔''CAG'' XXII.1 (p. 149 ), cited by Hans B. Gottschalk, "The Earliest Aristotelian Commentators," in Sorabji (ed.), ''Aristotle Transformed'' (Ithaca: Cornell University Press, 1990), p. 68 n. 67〕 this was "part of a cooperative scholarly undertaking conceived and guided by Anna Comnena."〔R. Browning, "An Unpublished Funeral Oration on Anna Comnena," ''Proceedings of the Cambridge Philological Society'' n.s. 8 (1962)〕
The fanciful suggestion that the Aristotelian commentator was none other than Michael VII Doukas, making good on his tuition under Michael Psellos (who was apparently not Michael of Ephesus' teacher) and turning after his abdication to scholarship as the archbishop of Ephesus, is no longer taken seriously.
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